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The text of the Zoning Resolution consists of 14 articles that establish the zoning districts for the City and the regulations governing land use and development. Articles I through VII contain the use, bulk, parking and other applicable regulations for each zoning district. The three major articles are Article II, with regulations for residence districts, Article III for commercial districts, and Article IV for manufacturing districts. Articles VIII through XIV set forth the purpose and regulations for each Special Purpose District.
There are ten appendices to the Zoning Resolution which provide supplemental information to the text of the 14 Articles.
Access the enhanced online Zoning Resolution.
About the Zoning TextLegal status of the territorial sea, of the air space over the. Laws and regulations of the coastal State relating to innocent passage.
AText برنامه ای که با اختصار کلمات به شما در نایپ کردن سرعت می بخشد. برای مثال شما با درست کردن کلمه 'myname' می توانید اسم کوچک و بزرگ خودرا در هر فرم و یا فیلد دیگری پر نمایید. با این برنامه شما از تکرار نوشتن کلمه ای برای چندین.
Each article contains a number of chapters and each chapter contains many sections, each with a four-, five- or six-digit number. The digits before a hyphen indicate the article and chapter; the digits following the hyphen indicate the section number. For example, Section 123-62 references Article XII, Chapter 3, Section 62.
There is a brief period between the date the City Council adopts an amendment and the date that it is added to this online version of the Resolution.
AText 2.27 Released on 6/9/2018. Optimized performance of Sync with very large data, and UI performance. New hotkey: 'Search and expand to Clipboard'. New ability to select snippet from menu and expand it to Clipboard. Improved aText menu. New option: Always show Search and Suggestion window at center. Other minor bug fixes and improvements. If the districts listed have an alphabetical or numerical extension, R3A or C5-3 for example, the text applies only to those specific districts. If the district listed has no extension, C5 for example, the text applies to all commercial districts with a C5 designation (C5-1, C5-1A, C5-2, C5-2.5, C5-2A, C5-3, C5-3.5, C5-4, C5-5 and C5P). BG 2.27: Death is certain for one who has been born, and rebirth is inevitable for one who has died. Therefore, you should not lament over the inevitable.
The date at the top of each section is the date on which that section was added or last amended by the City Planning Commission and made effective by the City Council. The title page of each online chapter also lists the effective date of the most recently added or amended section in the chapter. In addition, the Zoning Amendment Index lists all zoning text amendments since 1993, along with the effective date, ULURP number, and the new or modified section numbers. These dates and lists are important for researching the history of each zoning section.
Shortcuts 2 1. All words defined in the Resolution are surrounded by pound signs (#) on the web (or italicized in the print version) and the definitions are set forth in Article I, Chapter 2, or within the chapters where the definitions apply.
Most sections have a list, either just below the section title or referenced in the section itself, to the zoning districts to which that section applies. If the districts listed have an alphabetical or numerical extension, R3A or C5-3 for example, the text applies only to those specific districts. If the district listed has no extension, C5 for example, the text applies to all commercial districts with a C5 designation (C5-1, C5-1A, C5-2, C5-2.5, C5-2A, C5-3, C5-3.5, C5-4, C5-5 and C5P). When no districts are listed, the regulations apply to all districts covered by the article (all residence districts in Article II for example).
The Zoning Resolution contains several references to graphic symbols provided in digital files on the Department of City Planning website.
There are ten appendices to the Zoning Resolution which provide supplemental information to the text of the 14 Articles:
APPENDIX A – An Index of Uses specifies the Use Group, the zoning districts in which the use is allowed, the parking requirement category and whether a special permit is required for the use. The index is intended for quick reference and should not be used as a substitute for the Resolution
APPENDIX B – An Index of Special Purpose Districts lists the letters that designate the district on the zoning map, applicable chapters and zoning map(s), CP/ULURP numbers and CPC and City Council enactment dates. Special districts that have been eliminated or replaced are also listed
 APPENDIX C - TABLE 1 – City Environmental Quality Review (CEQR) Environmental Requirements 
 APPENDIX C - TABLE 2 – City Environmental Quality Review (CEQR) Restrictive Declarations
APPENDIX D – A table of Restrictive Declarations indicating requirements applicable to identified tax lots associated with an adopted zoning map amendment
APPENDIX E – Design Requirements for Plazas, Residential Plazas and Urban Plazas developed prior to October 17, 2007
 APPENDIX F – Inclusionary Housing designated areas: A series of maps showing the boundaries of IH designated areas, listed by borough and community district
 APPENDIX G – Quantities of Radioactive Material
 APPENDIX H – Designation of Arterial Highways
 APPENDIX I – Transit Zone
 APPENDIX J – Designated Areas Within Manufacturing Districts
TEXT 1:Sañjaya said: Seeing Arjuna full of compassion, his mind depressed, his eyes full of tears, Madhusūdana, Kṛṣṇa, spoke the following words.
TEXT 2:The Supreme Personality of Godhead said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the value of life. They lead not to higher planets but to infamy.
TEXT 3:O son of Pṛthā, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy.
TEXT 4:Arjuna said: O killer of enemies, O killer of Madhu, how can I counterattack with arrows in battle men like Bhīṣma and Droṇa, who are worthy of my worship?
TEXT 5:It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted with blood.
TEXT 6:Nor do we know which is better – conquering them or being conquered by them. If we killed the sons of Dhṛtarāṣṭra, we should not care to live. Yet they are now standing before us on the battlefield.
TEXT 7:Now I am confused about my duty and have lost all composure because of miserly weakness. In this condition I am asking You to tell me for certain what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.
TEXT 8:I can find no means to drive away this grief which is drying up my senses. I will not be able to dispel it even if I win a prosperous, unrivaled kingdom on earth with sovereignty like the demigods in heaven.
TEXT 9:Sañjaya said: Having spoken thus, Arjuna, chastiser of enemies, told Kṛṣṇa, 'Govinda, I shall not fight,' and fell silent.
TEXT 10:O descendant of Bharata, at that time Kṛṣṇa, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.
TEXT 11:The Supreme Personality of Godhead said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead.
TEXT 12:Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.
TEXT 13:As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.
TEXT 14:O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.

TEXT 15:O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.
TEXT 16:Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both.
TEXT 17:That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.
TEXT 18:The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata.
TEXT 19:Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain.
TEXT 20:For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
TEXT 21:O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?
TEXT 22:As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.
TEXT 23:The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.
TEXT 24:This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.
TEXT 25:It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body.

TEXT 15:O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.
TEXT 16:Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both.
TEXT 17:That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.
TEXT 18:The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata.
TEXT 19:Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain.
TEXT 20:For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
TEXT 21:O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?
TEXT 22:As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.
TEXT 23:The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.
TEXT 24:This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.
TEXT 25:It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body.
TEXT 26:If, however, you think that the soul [or the symptoms of life] will always be born and die forever, you still have no reason to lament, O mighty-armed.
TEXT 27:One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.
TEXT 28:All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?
TEXT 29:Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all.
TEXT 30:O descendant of Bharata, he who dwells in the body can never be slain. Therefore you need not grieve for any living being.
TEXT 31:Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.
TEXT 32:O Pārtha, happy are the kṣatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets.
TEXT 33:If, however, you do not perform your religious duty of fighting, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter.
TEXT 34:People will always speak of your infamy, and for a respectable person, dishonor is worse than death.
TEXT 35:The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you insignificant.
TEXT 36:Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you?
TEXT 37:O son of Kuntī, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore, get up with determination and fight.
TEXT 38:Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat – and by so doing you shall never incur sin.
TEXT 39:Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.
TEXT 40:In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.
TEXT 41:Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.
TEXTS 42-43:Men of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities for elevation to heavenly planets, resultant good birth, power, and so forth. Being desirous of sense gratification and opulent life, they say that there is nothing more than this.
TEXT 44:In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place.
TEXT 45:The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.
TEXT 46:All purposes served by a small well can at once be served by a great reservoir of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them.
TEXT 47:You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.
TEXT 48:Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga.
TEXT 49:O Dhanañjaya, keep all abominable activities far distant by devotional service, and in that consciousness surrender unto the Lord. Those who want to enjoy the fruits of their work are misers.
TEXT 50:A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work.
TEXT 51:By thus engaging in devotional service to the Lord, great sages or devotees free themselves from the results of work in the material world. In this way they become free from the cycle of birth and death and attain the state beyond all miseries [by going back to Godhead].
TEXT 52:When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard and all that is to be heard.
TEXT 53:When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-realization, then you will have attained the divine consciousness.
TEXT 54:Arjuna said: O Kṛṣṇa, what are the symptoms of one whose consciousness is thus merged in transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?
TEXT 55:The Supreme Personality of Godhead said: O Pārtha, when a man gives up all varieties of desire for sense gratification, which arise from mental concoction, and when his mind, thus purified, finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness.
TEXT 56:One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.
TEXT 57:In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.
TEXT 58:One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.
TEXT 59:Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.
TEXT 60:The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.
TEXT 61:One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.
TEXT 62:While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.
| AText Changes EverythingTEXT 63:From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.
TEXT 64:But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.
TEXT 65:For one thus satisfied [in Kṛṣṇa consciousness], the threefold miseries of material existence exist no longer; in such satisfied consciousness, one's intelligence is soon well established.
TEXT 66:One who is not connected with the Supreme [in Kṛṣṇa consciousness] can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?
TEXT 67:As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man's intelligence.
A Text 2 275TEXT 68:Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.
TEXT 69:What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage.
TEXT 70:A person who is not disturbed by the incessant flow of desires – that enter like rivers into the ocean, which is ever being filled but is always still – can alone achieve peace, and not the man who strives to satisfy such desires.
TEXT 71:A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego – he alone can attain real peace.
A Text 2 27thTEXT 72:That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God.